
Chris and I have been going out for a month. It’s
as if I have no past. Chris doesn’t ask. I haven’t told any of
my old stories, the significant events of my life. We wipe the dust off the
silver glass of our lives and pretend it’s insight. But it’s
just a reflection. I can’t see him, only my poor, pitiful self.
-- Eden in Detox, published in Ellipsis; previously published
in Wilde Frauen, Wilhelm Heyne, Munich
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You watch the fire chew through the ashes at the tip
of the cigarette. They watch you watch the ashes. Vermilion-hot ashes, perforated,
like your brain, riddled with holes of memories they stole from you.
Your mother doesn’t say it, but she wants forgiveness for bringing you
here. You heard her ask the doctor in the hallway, “Can he be saved?”
You have done this for 7,780 days in a row.
At night the cancer races through your body with a fervor, leaving gaping black-encrusted
holes.
You die from the inside out.
-- “Blood”
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It was hard not to see my sister’s fling with
the singer at the martini bar as some sort of family experiment to see if she
could summon someone to intervene. She was like that. Last year she had threatened
to join the Marines. The year before, she dropped out of her second master’s
program to go to Mexico. Inexplicably this time, no one did, and by fall she had
given birth to the singer’s son. But alas, Sir Lancelot had long since left
on a crusade of unspecified nature and unknown destination, leaving my sister
to persevere alone. After the birth, my sister had vowed to remain chaste until
the right man came along to play father to her son. She took to wearing prim flowered
dresses, though my brother pointed out they frequently boasted necklines that
showed off her cleavage, which had improved considerably upon the birth of her
son, whom she breastfed. She placed icons of the Virgin Mary around her house,
and my mother worried she would become Catholic. With her newfound zeal for the
virtues of motherhood, the self-sacrificing and all, my sister took to addressing
our mother as “the Blessed Mother.” This my mother found more distressing
than my sister’s Zen Buddhism phase.
My sister proclaimed her vow was in honor of our deceased father, and she set
about on a mission to find a father for her son with the same fervor I saw her
pursue tickets for my brother and me to a sold-out Nirvana show in her teen-age
years.
-- “Improvising”
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During the sermon, I try to decide what it is about
Mom that Dad doesn’t like anymore. Mom is still beautiful in her floral
sundresses and white sandals, I think. But she doesn’t seem to be the same
person in the old photographs Dad took before I was born, where she is standing
behind Tod at his first birthday, holding him up before the glow of birthday candles.
It’s a huge sheet cake with chocolate frosting. Her face is soft in the
candlelight. Everything seems so hard now.
My dad extends the offering plate at the end of the pew. While the silver plates
weave through the line of hands, he stands with his hands folded together and
his eyes upward, reverent. In stained-glass light, he is yellow. I feel a burn
in my heart, a burn that is the beginning of hatred.
-- “Self-Help,” winner of the 1997 Renwick-Sumerwell prize,
published in The Crescent Review
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Rob and I were as different as night and day. He was
East Coast traditional, I was West Coast, not-quite conquered territory, looking
another direction. I was fond of reminding him that 100 years ago, my side of
the country didn’t belong to his, and was still not quite have-able, mail-order
bride to a colonial groom. This was Rob: opera, a roaring rush of sound, thick
and throbbing, something that soared out over the open ocean. This was me: poetry
and piano, glass beads of sound, dropping into a stream, a source water yet undiscovered.
Deep in the forest, the sound of water gliding over stones, a breathing thing
that you hear before you see. I lived my life noticing all of its ripples and
small reverberations. Rob was flying high above the clouds. He was air.
-- “Star-Crossed”
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